Monday, March 31, 2008

SJ Philippine Province Guidelines on the National Situation

March 25, 2008
TO THE WHOLE PROVINCE


Re: Endorsement of GUIDELINES FOR COMMUNAL DISCERNMENT AND ACTION TO ADDRESS THE NATIONAL CRISIS
to Jesuits and Jesuit Institutions of the Philippine Province


With this letter, I wish to endorse to all Jesuits, Jesuit communities and Jesuit apostolic institutions of the Philippine Province, the attached Guidelines for Communal Discernment and Action to Address the National Crisis, produced by our Province Commission on the Social Apostolate.

The following Guidelines are not a “statement” or a “manifesto” of a “Province position or stand.” Rather, this document fills an important need in our emotionally charged and often confusing context: it provides a substantive analysis, based on Catholic moral and social doctrine, of our present national situation and the various options and courses of actions taken or advocated in response to that situation. It is hoped that the carefully reasoned assessments presented here will aid communal discernment and action.

There are four major sections to these Guidelines. After a brief introductory review of the present context, the Guidelines provide:

1. A presentation of the range of responses made by various groups to the present crisis;
2. A summary of “non-negotiable” guiding principles, drawn from the Catholic moral and social tradition;
3. An assessment of different options and positions, based on the non-negotiable principles earlier identified; and
4. An identification of possible action points for the future, in the light of the analysis in the previous two sections.

As I sincerely thank the members of the Province Commission on the Social Apostolate who labored generously on this document, I ask that individual Jesuits, Jesuit communities and institutions read, reflect, pray over, and discuss these Guidelines, toward the discernment of principled, responsible and effective action. These Guidelines may also be shared with others who are seeking direction and guidance.

Although I endorse this document as a very helpful and illuminating guide, no one, of course, is compelled to agree with or adhere to all the points made in the text. At the same time, I hope that the careful analysis offered in this paper is given a fair and thoughtful reception. Moreover, as I said in a similar letter I wrote three years ago, “if some, in conscience, differ with the positions taken here, let that dissent be presented with civility and intelligence, as input for the continuing task of communal discernment towards that which will serve the true good of our country.”

Finally, during this Easter season, we pray for our country in hope, and we pray too that the Lord may allow us to be his instruments of hope and new life for our people.

Fraternally in our Lord,



DANIEL PATRICK L. HUANG, S.J.
Provincial


Guidelines for Communal Discernment and Action
to Address the National Crisis


The Context

1. The ZTE-NBN controversy has once again raised questions about abuse of power and systemic corruption in the government of President Gloria Macapagal-Arroyo (GMA). This is just the most recent in a series of events that indicates a worrisome pattern of behavior in government, particularly of anomaly and cover-up, leading to the weakening of Philippine democratic institutions. Among these are the “Hello Garci” scandal, the fertilizer scam, the promulgation of calibrated preemptive response (CPR), EO 464 and PP 1017, the unresolved extrajudicial killings and disappearances of activists and media practitioners, the undermining of impeachment proceedings, the pursuit of self-serving charter change, and the lack of a decisive response by the government to the farmers of Sumilao, Bukidnon due to political compromises in the implementation of agrarian reform. Good governance and longterm reform are being sacrificed for short-term political survival.

2. Many Filipinos are outraged by this situation because of what appears to be a deliberate suppression of truth, and the refusal of the government to be made accountable. Many also feel confused and powerless, leading to a sense of hopelessness and deepening distrust of political leaders and institutions. There is a real danger that citizens will become disempowered and disengage themselves from politics. At the same time, there are also those whose frustrations have led them to join armed insurgent groups or are seriously considering insurrectionary and other unconstitutional options because of the inability of government to effectively address the issues of the poor and respond to the call for truth and accountability. Then there are some members of the economic and political elite, who out of pragmatic considerations, have adopted a “wait-and-see” position and have therefore not helped in providing clear leadership in terms of clarifying the issues and options.

These include the politicians who are potential presidential candidates in the 2010 elections.

3. While there is anger and despair because of what is happening to the country, there are also possibilities that have opened up with the recent events, for bringing about serious and much-needed changes in the political and governance institutions and culture of the country. How we respond as a people to this crisis will determine whether we can make the most of this opportunity for a renewal of Philippine democracy.

Diversity of Responses

4. Part of the reality of the present crisis is the diversity of views and even division among people, across and within sectors, in their analyses of and reactions to the situation. Therefore, it is important to note the range of political positions and options among those who have responded. This range represents a continuum, that allows a capture of the essential differences across groups, while at the same time recognizing that there are real overlaps among the positions and those who represent them.

a. “The economy is good. Let’s move on.” The Arroyo government and its allies insist on projecting a picture of a growing economy, on the one hand, which is undermined by unnecessary and debilitating “political noise,” on the other hand, created by “partisan” groups whose only agenda is to unseat the President. This type of politics is seen as bad, not just for economic growth, but also for addressing the poverty problem because it is the poor who are most affected by political instability. Therefore in this view, the country must move on, since it argues that the administration has a mandate to rule until 2010. Likewise, there are those who may not explicitly support GMA, but believe that given the alternatives, the President represents the lesser evil. Effectively, they do not support any moves to hold the government accountable.

b. “All politicians are corrupt. Let’s focus on jobs, services and the poor.”
Some business associations, socio-civic organizations and faith-based groups are highly cynical of national politics or have given up on it altogether, and thus do not see it as the avenue for meaningful change. They concentrate on what they see as the more important tasks of job-creation and service delivery (e.g., housing, health, education). They believe that what they are doing has more long-term impact because they address the more basic issues of poverty and hopelessness, which breed corruption and a culture of dependence.

c. “Let the 2010 elections resolve the crisis.” Strict rule-of-law advocates hold that President Arroyo legitimately won the 2004 elections, even if there are serious and impeachable questions of cheating. They believe in accountability through constitutional mechanisms like an independent factfinding commission, impeachment and ultimately elections. In this perspective, there is no doubt that the search for truth must be pursued, even as they believe that the crisis can only be eventually and truly resolved through the electoral exercise scheduled for 2010.

d. “Bring out the truth, hold GMA accountable, and work for reform.” There are faith-based and civil society organizations that call for “truth, accountability and reform,” emphasizing concrete measures like resolving the issue of executive privilege, calling for an independent counsel (with investigative and prosecutorial powers), pushing for possible impeachment, and advocating long-term reforms pertaining to freedom of information and transparency, electoral and civil service reform, and social justice (especially agrarian reform). These initiatives are meant to provide constructive ways for people to participate in meaningful democratic governance and institution-building. e. “No real reform is possible under GMA.” There are prominent concerned individuals and groups who also adopt a truth-accountability-and-reform framework, but are more emphatic that a precondition for genuine long-term reform is holding President Arroyo directly accountable for the undermining of institutions. Thus, they would tend to be more explicit in taking a principled position that the government should step down, and that a succession should hew as much as possible to the Constitution.

f. “Oust GMA.” Various groups from both the Left and the Right of the political spectrum, many of them not sharing a long-term agenda, are tactically coming together on the objective of ousting the Arroyo government, even through extra-constitutional means. This may take the form of an EDSA-like people power, military withdrawal of support, a Cabinet coup, or some combination thereof. They are not in agreement on who or what should assume power in the aftermath of an Arroyo ouster. Some may accept Vice President Noli de Castro taking over, while others prefer special elections (on the premise that the Vice President will also step down or be made to do so) or “snap elections” or an interim civilian-military junta that will put key reforms in place and oversee a return to constitutional government. It is important to note that groups on the Left recognize the need for bringing in more long-term structural reform, beyond merely replacing the President.

Non-negotiable Principles

5. Given these and other options that may be taken, it is important to identify some non-negotiables, for more thoughtful and responsible communal discernment and action:

a. Uphold the truth. Truth, especially regarding cases of graft and corruption, cannot be sacrificed in the name of stability. Stability that is the product of unresolved issues tends to be shallow and short-lived, as the credibility and capacity of institutions designated to pursue the truth are weakened, and other cases of corruption surface again and again. Moreover, this situation contributes to the reinforcement of a culture of impunity.

b. Exact accountability. Government must be held accountable by the people, for all its actions and decisions, in all policy areas, and at every point of its stay in power. This means that the exacting of accountability should not take place only at the time of elections because democracy cannot be confined to the single act of casting a vote, but is a continuing process of citizen participation. Nevertheless, elections are also a core mechanism of accountability, especially since the present political crisis is linked to unresolved questions of electoral cheating. Part of the response necessary at this time involves the rebuilding of public trust and confidence in institutional mechanisms of accountability.

c. Pursue meaningful reforms. Even in situations of crisis, efforts at electoral, bureaucratic, and social reform should not cease because many of the country’s problems are really of a structural and institutional nature, needing continuing transformation. There is a need to recognize the problems and propose concrete solutions.

d. Build and strengthen democratic institutions. The country needs to establish and fortify democratic institutions, which provide consistent, organized and self-regulating procedures, applied to all citizens equally. Among these institutions are due process, civilian supremacy, rule of law, checks and balances. While Philippine democracy is still flawed, the genuine gains that came with the dismantling of the Marcos dictatorship and the restoration of democratic institutions should not be lost. The alternatives (e.g. a military junta, a civilian-military authoritarian regime, a communist government) are even more unstable, unpredictable, unsustainable, and potentially harmful. A second democratic breakdown, moreover, will be much more difficult to undo. Strong democratic institutions can likewise help address the present conditions of real divisions among Filipinos. By providing agreed-upon rules and mechanisms which are accepted as credible and fair, institutions facilitate the peaceful resolution of conflicts among dissenting positions and approaches.

e. Promote responsible and engaged citizenship. Moral outrage in the present moment is called for, and is critical for a committed response; but it must also lead to a serious and responsible consideration of consequences for the medium and long term. Hopefully, such a responsible and engaged citizenship will lead to the transformation of the present culture of one-sided dependency on leaders. The country’s problems have been reinforced by generations of patronage that have led Filipinos to depend disproportionately on those who have more resources and more power, in politics and society at large, in the Church, and even in the ordinary barrio or baranggay.

f. Champion active nonviolence and protect human rights. Action is to be guided by principles of active nonviolence. “Violence is evil… violence is unacceptable as a solution to problems…. Violence destroys what it claims to defend: the dignity, the life, the freedom of human beings” (Compendium of the Social Doctrine of the Church, 496). Human and civil rights must always be respected and promoted (Centesimus Annus, 22). Any coercive means is unacceptable, including forms of harassment, detention without due process, and policies that seriously undermine the freedom of the press and the right to self-expression and organization.

g. Prioritize the poor. The real and urgent concerns of the poor should be given highest priority amidst all efforts to search for the truth and promote accountability. If many Filipinos seem to be uninvolved or uninterested, it is primarily because of an overriding concern for economic survival during very hard times. Indeed, the search for the truth is integrally linked to the fate of the poor. Corruption and dishonesty have made the lot of the poor worse. Programs and initiatives from both government and the private sector to address poverty and inequality, and to respond to the urgent needs of the poor, in fields such as education, health, housing, livelihood and the environment should continue to be supported, and indeed intensified.

h. Engage and involve the youth. It is important that all activities should seek to involve the youth, and harness their energies, especially for truly sustainable reforms and institution-building. Significantly, recent events have awakened many young Filipinos and stirred them to become more politically involved. Today, there is an opportunity to do political education and mobilization of the youth on a scale not seen for many years.

Analysis of Options

6. Given these guiding non-negotiable principles, the different positions and options presented above can now be reviewed, in order to help build common ground and move towards a consensus on how best to respond to the ZTE-NBN scandal and the broader political crisis:

“There is no problem with GMA.”

a. Business as usual, status quo. Not holding government accountable in any way is unacceptable. “Political authority is accountable to the people…. Those who govern have the obligation to answer to the governed” (Compendium, 408, 409). The nature of the allegations of corruption in this particular case is so serious, that any government with some sense of responsibility to its citizens cannot but respond, to work towards establishing the truth beyond any major question or doubt, and so confirm its legitimacy. “Political corruption… betrays both moral principles and the norms of social justice.” (Compendium, 411) Moreover, there is much truth to the view that fighting corruption is not against the economy. Indeed, corruption is antidevelopment and anti-poor.

“GMA is not the main problem.”

b. Give up on politics. Among those who hold this position include a range that spans from the exhausted, to the cynical, to the apathetic. All of them move towards a position that views all politicians as being equally self interested. Effectively, none of them focuses on GMA as the problem. Such a view that disengages from all politics and does not identify concrete points of action and reform only contributes to the sense of hopelessness and paralysis. At all times, participation in the social and political realms, either as individuals or as members of organizations, is a duty to be fulfilled with responsibility and with a view to the common good (Compendium, 189).

c. Focus on the delivery of services to the grassroots. The preferential option for the poor necessitates a long-term perspective on development beyond mere regime change. It also makes the delivery of services to the grassroots essential, regardless of who is in power. Thus, those who have opted to concentrate on this course of action are to be commended. However, while citizen-involvement in particular areas of social development and local politics is a form of participation, they will always be constrained by large-scale anomalies and abuse of power on the national political level. All citizens must work towards the eradication of the evils of patronage politics and national political corruption, in order to promote the common good.

“How does one address the GMA problem?”

d. Call on GMA to resign. There are individuals and groups who have been calling for President Arroyo’s resignation since 2005 and continue to hold that position as a matter of principle. At that time, the CBCP itself recognized the call for the President’s resignation, as well as for a “Truth Commission” and impeachment, as legitimate options under the guiding principles of accountability, constitutionality, non-violence and effective governance. While the bishops did not call on President Arroyo to step down, they asked her to discern “to what extent she might have contributed to the erosion of effective governance and whether the erosion is so severe as to be irreversible.” Therefore, those who in conscience have made a decision that the President should not remain in office deserve respect. Their call for her to resign voluntarily is one of the options provided for in the Constitution. However, it also needs to be pointed out that while this position is one of principled moral conviction, it ceases to be a real political option if GMA remains resolute that she will not resign voluntarily.

e. Cabinet declaration of incapacity of the President. The Constitution provides that a majority of Cabinet members can declare in writing to the Senate President and the House Speaker that “the President is unable to discharge the powers and duties of his [her] office” (Article VII, Section 11). This is a constitutional way of removing a President who is seen to be physically or mentally incapacitated, but the meaning of this provision may be interpreted more broadly. This is one scenario for an “internal or Palace coup” within the GMA regime. But such decisions on regime change tend to be elitist, as they are dependent on so few people. This declaration can be challenged, however, by the President, in which case Congress may confirm the Cabinet decision by a two-thirds vote of the two houses of Congress voting separately. Note that this requirement is even more stringent than the one-third percentage required for the House of Representatives to send an impeachment complaint to the Senate for trial.

f. Oust GMA. When faced with the President’s refusal to resign voluntarily, those who are willing to push the demand for her to step down to the point of employing even extra-constitutional means must be reminded that democratic institutions may be harmed in the long-term, especially if a political vacuum is created for groups with an anti-democratic, adventurist or power-grabbing agenda to try to seize power and hold on to it indefinitely.

g. People Power. People power is a precious legacy from the struggle against the dictatorship and the restoration of democracy in the Philippines . EDSA I was the culmination of a long process of political education, organization and mobilization throughout the martial law years and especially during the nearly three years after the assassination of former Senator Benigno Aquino. Active nonviolence was a defining characteristic of EDSA People Power. It is enshrined in the Constitution, which values initiatives from below as a way of harnessing the direct participation of the people in politics and governance. In its current usage, however, it is problematic because it is often equated with popular insurrection and takeover as a method of regime change. This creates a dynamic where crisis situations continue to be resolved through extra-constitutional means which are not predictable, weaken democratic institutions and install leaders with questionable mandates. Thus an endless series of EDSA’s spells serious instability.

h. Snap elections. Any call for “snap elections” would be extra-constitutional, since there is no such provision in the present charter. What the Constitution provides for is the holding of “special elections,” should vacancies arise in the offices of both the President and the Vice President. Therefore, those who are advocating this option presume that both the President and Vice President will step down or will be made to do so. Moreover, special elections before 2010 without meaningful preparation and electoral reforms will only lead to a contest between those already entrenched in power and thus will not produce genuine change.

i. Military intervention. Some have called for an interventionist role of the military to effect regime change. While recognizing that there are reform-minded members of the military who have a genuine concern for the good of the country, military intervention in whatever form must be eschewed, especially in the present context of a weak Philippine democracy. Allowing the military to become the arbiter to resolve political conflicts and stalemates undermines civilian supremacy, long-term democratization and political stability.

j. An Independent Counsel. Some have called for an independent institution with the credibility and capacity for investigating and prosecuting government corruption at the highest levels. This proposal has been made because some see the Senate investigations as partisan, while the Ombudsman is overloaded with corruption cases and is perceived as partial to the government in power, given its recent track record. For this option to prosper, however, three difficult issues need to be addressed: (i) creating such a body through a law approved by Congress, (ii) defining the scope of its power and responsibilities, especially in relation to the Ombudsman, and (iii) giving it real autonomy, particularly from the President, who would be the appointing official.

k. Impeachment. This mechanism is provided for by the Constitution to exact accountability from the President. It is also a way by which allegations can be verified, thus giving the President a fair hearing and an opportunity to defend herself. However, impeachment will only work if people are willing to participate actively in pushing for and making sure that this process is effective (e.g. sustained lobbying, pressuring their representatives in Congress to prioritize the search for truth and accountability). Thus, it can provide excellent opportunities for active political participation, especially for citizens outside Metro Manila.

“How does one go beyond GMA?”

l. Elections. The forthcoming elections in 2010 will be critical. Not only will a new president be chosen, but this national exercise will also be crucial in the restoration of trust in the democratic system and the emergence of a new alternative leadership. It is imperative that they are conducted freely, honestly and credibly. Furthermore, there is a need for responsible citizens to organize around candidates, leaders and parties who are upright and capable, and who can contribute positively to the strengthening of weak institutions.

Action Points

7. It is precisely during times of great upheavals and crises that the call to hope becomes more urgent. Desperation and cynicism cannot be allowed to eat up people’s inner resources. To move forward from this crisis means identifying and pursuing specific forms of action, such as: (a) joining circles of ongoing reflection and discernment, and efforts at political education and organization, including training in anti-corruption advocacy (Ehem) and active nonviolence; (b) supporting institutional efforts to get to the truth and creating a broader climate of truth-telling which encourages and protects whistleblowers; (c) joining activities that promote accountability; (d) articulating long-term ideals and policies for national political reform; and (e) establishing sectoral and multi-sectoral organizations and networks to promote dialogue and concerted action.

Concretely, eight action areas fall within the range of options which are consistent with the principles identified above, especially the need to build strong democratic institutions and promote engaged citizenship for socio-political reform:

a. Support for the ongoing Senate investigation of the ZTE-NBN case not only to bring out the whole truth on matters of public interest but also to strengthen the institutional system of checks and balances that seek to prevent the abuse of power.

b. Creation of a credible Independent Counsel , in order to ferret out the veracity of various allegations and promote accountability within the judicial system, in which unfortunately many of the official institutions are seen as severely compromised politically. Thus there is a need for an institutional venue and mechanism that will be viewed as autonomous of the government currently in power and free of the antics of traditional politicians.

c. Initiation of a genuine impeachment process, particularly by pressuring Representatives in the House to hold the President accountable for serious violations of public trust if there are sufficient bases for doing so.

d. Pursuit of reforms towards government transparency in all its transactions, especially in processes like procurement, decisions on loans, development projects, social reforms, and on issues such as mining, energy and land use that have a profound impact on poor communities and the environment. There is a need to ensure rigorous implementation of laws and policies, the institutionalization of a culture of social accountability, free access to information, and the enhanced participation of civil society in governance decisions at all levels.

e. Promotion of electoral reforms to ensure the conduct of clean, honest, and credible elections in 2010, including the revamp of the Comelec, beginning with the appointment and confirmation of commissioners of unquestioned integrity and competence; the modernization of the electoral system; the eradication of warlordism; the monitoring of campaign finance and expenditure; and the continuing political education of voters.

f. Search for worthy candidates and potential leaders, parties/coalitions and platforms for 2010, through positive preparations, planning and strategizing. This would mean clarifying political values and development priorities, candidate selection and recruitment, resource mobilization, and political organizing.

g. Organization of and support for basic sectors, to enable them to have a real say in democratic processes and to address the urgent needs of economic development and social justice.

h. Engagement of the youth in current issues, through political education, organization and mobilization for democratic institution-building, lobbying for transparency and accountability, policy reform, and involvement in electoral politics.

8. These specific and concrete calls for action are not isolated and discrete but are precisely interconnected in a framework that seeks to promote truth, accountability and reform. They address gross injustices in the country through active citizen participation that will support and be supported by efforts at political education, organization, mobilization and network-building in order to strengthen and transform democratic political institutions under the Constitution.

Responding to the Call for Communal Discernment, Conversion and Action

9. We offer these guidelines as a response to the call of our bishops for “circles of discernment” to “pray together, reason together, decide together, act together.” We trust that these reflections help clarify the context, principles and options for people – especially the youth – who seek to respond in action to the current crisis rather than succumb to the temptations of despair. For as Pope Benedict XVI has said, “All serious and upright human conduct is hope in action” (Spe Salvi 35).

Philippine Province of the Society of Jesus

Commission on the Social Apostolate
Easter Sunday, 23 March 2008
Albert E. Alejo, S.J.
Xavier C. Alpasa, S.J.
Anna Marie A. Karaos
Antonio M. La ViƱa
Jose Cecilio J. Magadia, S.J.
Antonio F. Moreno, S.J.
Ermin B. Pimentel
Karel S. San Juan, S.J.
Benjamin T. Tolosa, Jr.
Primitivo E. Viray, Jr., S.J.
Peter W. Walpole, S.J.
Roberto C. Yap, S.J.

Thursday, March 27, 2008

The Fish

Elizabeth Bishop


I caught a tremendous fish
and held him beside he boat
half out of water, with my hook
fast in a corner of its mouth.
He didn't fight.
He hadn't fought at all.
He hung a grunting weight,
battered and venerable
and homely. Here and there
his brown skin hung in strips
like ancient wallpaper,
and its pattern of darker brown
was like wallpaper:
shapes like full-blown roses
stained and lost through age.
He was speckled with barnacles,
fine rosettes of lime,
and infested
with tiny sea-lice,
and underneath two or three
rags of green weed hung down.
While his gills were breathing in
the terrible oxygen
--the frightening gills,
fresh and crisp with blood,
that can cut so badly--
I thought of the coarse white flesh
packed in like feathers,
the big bones and the little bones,
the dramatic reds and blacks
of his shiny entrails,
and the pink swim-bladder
like a big peony.
I looked into his eyes
which were far larger than mine
but shallower, and yellowed,
the irises backed and packed
with tarnished tinfoil
seen through the lenses
of old scratched isinglass.
They shifted a little, but not
to return my stare.
--It was more like the tipping
of an object toward the light.
I admired his sullen face,
the mechanism of his jaw,
and the I saw
that from his lower lip
--if you could call it a lip--
grim, wet, and weaponlike,
hung five old pieces of fish-line,
or four and a wire leader
with the swivel still attached,
with all their five big hooks
grown firmly in his mouth.
A green line, frayed at the end
where he broke it, two heavier lines,
and a fine black thread
still crimped from the strain and snap
when it broke and he got away.
Like medals with their ribbons
frayed and wavering,
a five-haired beard of wisdom
trailing from his aching jaw.
I stared and stared
and victory filled up
the little rented boat,
from the pool of bilge
where oil had spread a rainbow
around the rusted engine
to the bailer rusted orange,
the sun-cracked thwarts,
the oarlocks on their strings,
the gunnels--until everything
was rainbow, rainbow, rainbow!
And I let the fish go.

How Do I Love Thee?

Elizabeth Barrett Browning


How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
for the ends of being and ideal Grace.
I love thee to the level of every day's
Most quiet need, by sun and candlelight.
I love thee freely, as men strive for Right:
I love thee purely, as they turn from Praise:
I love thee with passion put to use
In my old griefs, and with my childhood's faith;
I love thee with a love I seemed to lose
With my lost saints,--I love thee with the breath,
Smiles, tears, of all my life!--and, if God choose,
I shall but love thee better after death.

Do Not Go Gently Into That Good Night

Dylan Thomas


Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Though wise men at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night.

Good men, the last wave by, crying how bright
Their frail deeds might have danced in a green bay,
Rage, rage against the dying of the light.

Wild men who caught and sung the song in flight,
And learn, too late, they grieved it on its way,
Do not go gentle into that good night.

Grave men, near death, who see with blinding sight
Blind eyes could blaze like meteors and be gay,
Rage, rage against the dying of the light.

And you, my father, there on the sad height,
Curse, bless me now with your fierce tears, I pray.
Do not go gentle into that good night.
Rage, rage against the dying of the light.

Tuesday, March 25, 2008

Delight in Disorder

Robert Herrick


A sweet disorder in the dress
Kindles in clothes a wantonness:
A lawn about the shoulders thrown
Into a fine distraction,
An erring lace, which here and there
Enthralls the crimson stomacher,
A cuff neglectful, and thereby
Ribbands to flow confusedly,
A winning wave (deserving note)
In the tempestuous petticoat,
A careless shoe-string, in whose tie
I see a wild civility,
Do more bewitch me than when art
Is too precise in every part.

Friday, March 14, 2008

Anecdote of the Jar

by Wallace Stevens


I placed a jar in Tennessee
And round it was, upon a hill.
It made the slovenly wilderness
Surround that hill.

The wilderness rose up to it,
And sprawled around, no longer wild.
The jar was round upon the ground
And tall and a port of air.

It took dominion everywhere.
The jar was gray and bare.
It did not give of bird or bush,
Like nothing else in Tennessee.

Cut

by Sylvia Plath

for Susan O'Neill Roe


What a thrill——
My thumb instead of an onion
The top quite gone
Except for a sort of hinge

Of skin,
A flap like a hat,
Dead white,
Then that red plush.

Little pilgrim,
The Indian's axed your scalp.
Your turkey wattle
Carpet rolls

Straight from the heart.
I step on it,
Clutching my bottle
of pink fizz. A celebration, this is
Out of a gap
A million soldiers run,
Redcoats, every one.

Whose side are they one?
O my
Homunculus, I am ill.
I have taken a pill to kill

The thin
Papery feeling.
Saboteur,
Kamikaze man——

The stain on your
Gauze Ku Klux Klan
Babushka
Darkens and tarnishes and when
The balled
Pulp of your heart
Confronts its small
Mill of silence

How you jump——
Trepanned veteran
Dirty girl,

Thumb stump

Ars Poetica

by Archibald MacLeish

A poem should be palpable and mute
As a globed fruit

Dumb
As old medallions to the thumb

Silent as the sleeve-worn stone
Of casement ledges where the moss has grown

A poem should be wordless
As the flight of birds

A poem should be motionless in time
As the moon climbs

Leaving, as the moon releases
Twig by twig, the night-entangled trees

Leaving, as the moon behind the winter leaves,
Memory by memory, the mind --

A poem should be motionless in time
As the moon climbs

A poem should be equal to:
Not true

For all the history of grief
An empty doorway and a maple leaf

For love
The leaning grasses and two lights above the sea --

A poem should not mean --
But be

Thursday, March 6, 2008

I Refuse To Let This Country Go To Hell!

"I refuse to let this country go to hell because it is the only country I call mine and it is my
responsibility to make sure I have done what I could for it"


To all Filipinos Everywhere:

I used to think that corruption and criminality in the Philippines were caused by poverty. But recent events tell me this isn't true. It is one thing to see people turn into drug addicts, prostitutes, thieves and murderers because of hunger and poverty, but what excuse do these rich, educated people have that could possibly explain their bizarre behavior? And to think I was always so relieved when petty snatchers got caught and locked away in jail because I never fully realized that the big time thieves were out there, making the laws and running our country. Can it get any worse than this?

Every night, I come home and am compelled to turn on my tv to watch the latest turn of events. I am mesmerized by these characters. They are not men. They are caricatures of men - too unreal to be believable and too bad to be real. To see these "honorable" crooks lambast each other, call each one names, look each other in the eye and accuse the other of committing the very same crimes that they themselves are guilty of, is so comical and apalling that I don't know whether to laugh or cry. It is entertainment at its worst!

I have never seen so many criminals roaming around unfettered and looking smug until now. These criminals wear suits and barongs, strut around with the confidence of the rich and famous, inspire fear and awe from the very citizens who voted them to power, bear titles like "Honorable", "Senator", "Justice", "General" and worse, "President"...Ironically, these lawless individuals practice law, make our laws, enforce the law. And we wonder why our policemen act the way they do!
These are their leaders, and the leaders of this nation. "Robin Hoodlum and his band of moneymen." Their motto? "Rob the poor, moderate the greed of the rich."

It makes me wonder where on earth these people came from, and what kind of upbringing they had to make them act the way they do for all the world to see. It makes me wonder what kind of schools they went to, what kind of teachers they had, what kind of environment would produce such creatures who can lie, cheat and steal from an already indebted country and from the impoverished people they had vowed to serve. It makes me wonder what their children and grandchildren think
of them, and if they are breeding a whole new generation of improved Filipino crooks and liars with maybe a tad more style but equally negligible conscience. Heaven forbid!

I am an ordinary citizen and taxpayer. I am blessed to have a job that pays for my needs and those of my family's, even though 30% of my earnings go to the nation's coffers. Just like others in my lot, I have complained time and again because our government could not provide enough of the basic services that I expect and deserve. Rutty roads, poor educational system, poor social services, poor health services, poor everything. But I have always thought that was what all third world countries were all about, and my complaints never amounted to anything more.

And then this. Scandalous government deals. Plundering presidents pointing fingers. Senators associated with crooks. Congressmen who accept bribes. Big time lawyers on the side of injustice. De Venecia ratting on his boss only after his interminable term has ended, Enrile inquiring about someone's morality! The already filthy rich Abalos and Arroyo wanting more money than they or their great grandchildren could ever spend in a lifetime. Joker making a joke of his own "pag bad ka, lagot ka!" slogan. Defensor rendered defenseless. Gen. Razon involved in kidnapping. Security men providing anything but a sense of security. And it's all about money, money, money that the average Juan de la Cruz could not even imagine in his dreams. Is it any wonder why our few remaining decent and hardworking citizens are leaving to go work in other countries?

And worst of all, we are once again saddled with a power-hungry president whose addiction has her clinging on to it like barnacle on a rusty ship. "Love (of power) is blind" takes a whole new meaning when PGMA time and again turns a blind eye on her husband's financial deals. And still blinded with all that is happening, she opts to traipse around the world with her cohorts in tow while her country is in shambles.

They say the few stupid ones like me who remain in the Philippines are no longer capable of showing disgust. I don't agree. Many like me feel anger at the brazenness of men we call our leaders, embarrassment to share the same nationality with them, frustration for our nation and helplessness at my own ineffectuality. It is not that I won't make a stand. It is just that I am afraid my actions would only be futile. After all, these monsters are capable of anything. They can hurt me and my family. They already have, though I may not yet feel it.

But I am writing this because I need to do something concrete. I need to let others know that ordinary citizens like me do not remain lukewarm to issues that would later affect me and my children. I want to make it known that there are also Filipinos who dream of something better for the Philippines. I want them to know that my country is not filled with scalawags and crooks in every corner, and that there are citizens left who believe in decency, fairness, a right to speak,
a right to voice out ideas, a right to tell the people we have trusted to lead us that they have abused their power and that it is time for them to step down. I refuse to let this country go to hell because it is the only country I call mine and it is my responsibility to make sure I have done what I could for it.

Those of us who do not have the wealth, power or position it needs to battle the evil crime lords in the government can summon the power of good. We can pray. We can do this with our families every night. We can offer petitions every time we celebrate mass. We can ask others to pray, too, including relatives and friends here and overseas. And we can offer sacrifices along with our petitions, just so we get the message to Him of our desperation in ridding our nation of these
vermin. After all, they cannot be more powerful than God!

I implore mothers out there to raise your children the best way you can. Do not smother, pamper, or lavish them with too much of the material comforts of life even if you can well afford them. Teach them that there are more important things in this world. I beg all fathers to spend time with their children, to teach them the virtues of hard work, honesty, fair play, sharing, dignity and compassion right from the sandbox till they are old enough to go on their own. Not just in your homes, but at work, in school, everywhere you go. Be good role models. Be shining examples for your children so they will learn to be responsible adults who will carry and pass on your family name with pride and honor.

I call on educators and teachers as we always underestimate the power of your influence on the minds of our youth. Encourage them to be aware of what is happening in their surroundings. Instill in them a love of their country, inculcate in them the value of perseverance in order to gain real, worthwhile knowledge, help us mold our children into honorable men and women. Encourage our graduates, our best and brightest, to do what they can to lift this country from the mire our traditional politicians have sunk us into. The youth is our future and it would be largely because of you, our educators, that we will be able to repopulate the seats of power with good leaders,
presidents, senators, congressmen, justices, lawmakers, law enforcers and lawful citizens.

I ask all students, young people and young professionals everywhere to look around and get involved in what is happening. Do not let your youth be an excuse for failure to concern yourselves with the harsh realities you see. But neither let this make you cynical, because we
need your idealism and fresh perspective just as you need the wisdom of your elders. YOUR COUNTRY NEEDS YOU! Let your voices be heard. Do what you can for this land that gave you your ancestors and your heritage. Use technology and all available resources at hand to spread good. Text meaningful messages to awaken social conscience. Try your best to fight moral decay because I promise you will not regret it when you become parents yourselves. You will look back at your past misdeeds and pray that your children will do better than you did.

Remember that there are a few handful who are capable of running this country. You can join their ranks and make their numbers greater. We are tired of the old trapos. We need brave idealistic leaders who will think of the greater good before anything else. Do your utmost to excel in your chosen field. Be good lawyers, civil servants, accountants, computer techs, engineers, doctors,
military men so that when you are called to serve in government, you will have credibility and a record that can speak for itself.

For love of this country, for the future of our children, for the many who have sacrificed and died to uphold our rights and ideals, I urge you to do what you can. As ordinary citizens, we can do much more for the Philippines than sit around and let crooks lead us to perdition. We owe ourselves this. And we owe our country even more.

*Disclaimer: This ope letter was not written by the blog owner. It was merely received from an email message.